Monday, October 27, 2008

Pro-Life Displays Smashed on Campuses

According to FIRE, dozens of campuses have allowed, encouraged, and refused to apologize when students, staff and professors have smashed or removed perfectly legal pro-life displays. In a recent case, Cornell relented and the police returned pro-life signs. Read

http://www.thefire.org/index.php/article/9841.html

Cornell:

http://www.thefire.org/index.php/article/9828.html

Missouri State:

http://www.thefire.org/index.php/article/9833.html

Yet another example of the barbarians -- Vandals -- within the academic gates.

Wednesday, October 22, 2008

Will Reilly: Meet the Grand Inquisitor

[MODERATOR: In The Brothers Karamazov, Fyodor Dostoevsky includes a famous scene, “The Legend of the Grand Inquisitor.” The Inquisitor imprisons Jesus for allegedly interfering with the mission of the Church. Jesus's arrival is disturbing the church’s mission. By interviewing both sides of the antiabortion protest Will Reilly reminds us

a) why free speech is important (its mission is to encourage debate); and

b) why some people—today’s Inquisitors—would ban objectionable speech in the spirit (if not name) of that "French twerp Herbert Marcuse."

Read Reilly’s account and make up your own mind]

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So, today, I went to an anti-abortion rally.

As those of you who can see already know, there is a huge pictorial display called "Abortion as Genocide" currently up on the SIU campus. Sponsored by the pro-Yahweh RSO Warriors for Life, the display features the usual gory pictures of aborted fetuses and weeping non-mamas. The stated purpose of this exhibit is comparing abortion to historical genocides like the Holocaust. For the past two days, a group of 60 to 80 counter-protesters has been camped across the street from the display - carrying signs featuring bloody coat-hangers and unflattering descriptions of men.

Viewing this whole event as a living example of "conflict under law," I took my law class to see it earlier today. We spoke to both pro-lifers and pro-choicers, in order to hear them defend their respective positions. Our group talked to "pro-choice escorts" walking women around the display, pro-life advocates who had bused down to see the thing, and a brace of preachers. We politely questioned both sides. Almost everyone we hit up was willing to explain why they felt as they did; both conservatives and liberals were actually pretty difficult to quiet down.

But, there was one major exception to this rule. The very first group of people we spoke to was a bunch of liberal counter-protesters, dressed in typical "I'm-at-a-rally" gear. Two of them wore yellow "choice escort" signs stapled to their shirts. One had a piece of tape over her mouth - probably to symbolize that she was (like so many people at a public riot) unable to express herself. Another guy had a huge pink sign taped to his chest, with SIU Chancellor Sam Goldman's home number written on it. Apparently, passerby were supposed to call the Chancellor and demand that the anti-choice photos be taken down.

My students and I asked these liberal counter-protesters a few questions, mostly about whether demanding the photos be removed was anti free speech. The head of the liberal counter-protesters (let's call him the "Inquisitor") chased down a couple of my undergraduates and demanded that they give him my name and title. When I went back to confront him about this, he told me that he had been "horribly offended" by the questions I and my students had been asking. He noted that there was "no place at college" for questions like mine - much less speech like pro-life signs. Inquisitor told me that he planned to call the Chancellor's office and file a formal complaint about my "abuse" of him and his pals, and huffed off.

I called the Chancellor, who tells me that his office doesn't take too many unsolicited complaints from street protesters, but am still annoyed by this. The behavior of the liberal counter-protesters is a classic example of what French twerp Herbert Marcuse called repressive tolerance. In a famous essay, Marcuse argued that liberals should be totally tolerant of left-wing behaviors, but should feel comfortable not tolerating conservatives because conservatives are evil. Thus, the counter-protester and his friends expected people to be okay with them standing in the middle of a public road screaming about abortion, but literally attempted to fire me for asking whether his position made sense. Ah, sweet reason.

An additional note of humor is provided here by the fact that this self-appointed Inquisitor is in no position to push for limits on free speech. According to a brief Google search for the name of the person yelling at me, he's a well-known far-Left blogger. His blog is publicly available on MySpace and Blog-Spot. Even taking Marcuse into account, the Inquisitor would be one of the first victims were we to do away with the First Amendment. As I support his free speech rights, I will refrain from the ol' law school urge to post links to the most humiliating portions of the blog (here). I suggest that he and his friends extend the same courtesy to others.

In the interests of free speech from all directions, I will note that the Chancellor's number is 618-453-2341. Feel free to call him and criticize protesters, criticize conservatives, or note how awesome I am.

Chancellor is Shocked! Shocked!

Apparently, top campus administrators jump when receiving complaints from feminists and pro-choice folk. In today's Daily Egyptian, the Chancellor explained that he was forced by the First Amendment and legal counsel to allow the graphic antiabortion display yesterday. But he agreed with the side that found it "disturbing." This is the same university that covered the picture of a woman's partially-exposed derriere because children might see it. Shades of John Ashcroft! (The former Attorney General famously draped cloth over the statuesque breast of Lady Justice).

In today's letter, Chancellor Goldman called for "civil discussion and debate, [so that ] reasonable people can weigh the pros and cons of the position taken by this or any organization and form their own opinions and conclusions" [about abortion].

Goldman didn't think the graphic display produced civil discussion and debate. The next submission (by Will Reilly) suggests that civil debate did result from the display. Read Reilly and make up your "own opinions and conclusions."

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New Name: FreeU

Dear readers,

FreeSIU has been picked up by two sites with a national audience. Because contributors address general issues in higher education, I am renaming the site "FreeU." The web site remains the same (http://freesiu.blogspot.com).

New description:

"FreeU covers topics and current events in higher education, with emphasis upon Southern Illinois University (SIU). This site is open to a wide range of viewpoints. Just be respectful. Think of it as a big free speech zone."

As always, I'm open to submissions and encourage you to circulate or comment upon posts that interest you.

Tuesday, October 21, 2008

Abortion and Free Speech

Last month, someone trampled anti-abortion crosses on Newman Center grounds. (The Newman Center is the Catholic meeting place on campus, just as Hillel is a meeting place for Jewish students.)

A young zoology major, Elizabeth Hensley, constructed the subdued anti-abortion display. Hensley protested the destruction in the Daily Egyptian and was vigorously attacked online by the "free speech for me, but not for thee" crowd. You see, Hensley provoked "understandable outrage," etc. Their reaction was reminiscent of that phrase "blaming the victim."

Others came to Hensley's defense--online--but the silence from the administration was deafening compared to its overreactions in other instances. Examples: the Marc Torney case (where the entire campus came justifiably to Torney's free speech defense). Or the single "anti-feminist" email that resulted in immediate action by the chancellor's office (suspension of email, Judicial Affair charges, and more--read below). Then there was the rush to praise "diversity" when black suspects mugged a white person. A great teachable moment about law and order on campus -- and it became more gruel for prattling the mantra of diversity. Clearly, the campus pooh-bahs will defend some more vigorously than others.

One can imagine the reaction if some person violated Muslim or Jewish property on campus, much less a Black History display. We would hear that "Klan thinking" is just below the surface of our serene campus. Chancellor Goldman would take out a half-page advertisment in the Daily Egyptian (as he did last year when a student emailed a drunken rant about feminists to an off-campus web site editor). Student Judicial Affairs would go into action, and if the SIU Police located the culprit, the full force of the Student Conduct Code would come swiftly down upon him or her.
***Historical note: The last great flowering of the Ku Klux Klan in southern Illinois violently targeted Catholics and led to the destruction of a Catholic hospital in Herrin. Better dead than alive by Catholic hands was the thinking.***
Yesterday, there was a far more explicit anti-abortion display on campus. With SIU Police watching, there was no destruction of property. Later that night a debate followed between pro-choice and pro-life speakers. So, what began as an ugly trampling of free speech, ended in vigorous debate over an issue that isn't going away.

Tonight there is another campus debate dealing with pornography. Last week, we had a high-level debate on the merits of a state constitutional convention. Add the ACLU/Law School debate over the Student Conduct Code.

Kudos to the sponsors of these debates. Let them continue.

Saturday, October 18, 2008

Little Red Schoolhouse: Teacher Education at SIU; Or, Why Bill Ayers Would Love this Place

"Capitalist hegemony," "white privilege," "teaching for social justice," "critical pedagogy," "liberation," "oppression studies," and classroom "resistance" (students who refuse to buy into all of the above).

What do these buzz words have to do with Bill Ayers? He is part of the movement for "revolutionary" education--and his work, and that of like-minded activists, is assigned in required "School and Society" courses at SIU and other colleges.

I first encountered the unbalanced, far-Left reading some years ago. SIU required education majors to read the Mao and Castro-worshipping Pedagogy of the Oppressed, a "classic manifesto" that has sold nearly one million copies. (For a description of the pedagogy, click here). I was stunned at the time warp: surely, Education Schools are not offering warmed-over sixties radicalism as the only source on "School and Society?" There is nothing wrong with assigning works from a Marxist or "critical pedagogy" perspective but that was all that was offered in a class that future teachers must take. When I searched other schools, I found much the same thing. Apparently, "queering" the curriculum, assaulting capitalism, and denouncing "color-blind racism" is de rigueur.

Flash forward to 2008. The name of Bill Ayers is in the air. Former member of Weather Underground and still committed to revolution--through the education schools. Read his blog: http://billayers.wordpress.com/

The troubling thing about Bill Ayers isn't his connection with Barack Obama (I'll leave that up to readers) but the fact that his approach to education is the only thing taught in many "school and society" courses. Check the reading list at SIU and elsewhere. There may be exceptions but judging from Amazon.com and course assignments, "teaching for social justice" is rampant.

It got so bad that FIRE and NAS had to successfully fight accreditation requirements that future teachers have the right "dispositions" (see here and here). I suspect we haven't heard the last of this indoctrination requirement.

Balance, not bias, is the issue. We are all "biased" which is why the curriculum ought to include opposing viewpoints, particularly in courses required to enter a profession. The notion that the classroom is a play tool for revolutionaries, Left or Right, is pernicious and disrespectful of the individual dignity of students.

Tuesday, October 14, 2008

Professors with Pitchforks: Faculty "Hot" Over Harassment Code

Professors with pitchforks!

What a difference a month of education and agitation makes when the administration is trying, by all appearances, to rush through a sexual harassment code that is even worse than our old code. Update:

I attended the Faculty Senate meeting, where University Legal Counsel (Phyleccia Cole) presented her office's proposed sexual harassment code. Professor Mary Lamb (English) made a brief, sharp presentation assailing the code. Then the senators started to say how "atrocious" the code was and Lamb asked for a show of hands whether people were as "hot" as the speakers (herself included)--most hands went up (the administrators did not raise their hands. LOL). Lamb posted a questionnaire for professors and everyone else to make their feelings known.

The constituency heads were there and one said his constituency was "very strongly" against the code and they didn't realize how bad it was until now. The senator from the medical school cited the NAS Statement I ran in the Daily Egyptian and used it to criticize the code and propose common-sense guidelines.

Professors were a bit taken aback by the Powerpoint slide indicating that Legal Counsel would hand over documents to the accused IF A COURT ORDERED THEM TO DO SO. Otherwise, everything is secret. Look up "Star Chamber".

The feminist president of the Faculty Senate (Peggy Stockdale) pooh-poohed the "legal" and emphasized the "psychological" -- even a "sexist joke" was on the slippery slope to x, y, z, then sexual assualt. Lordie, bring us back to the 1950s when comic books were a gateway to drugs, deviancy, communism!! Shades of "Reefer Madness!" It starts with Seinfeld jokes and leads to the worst of all sexual crimes.

The president then went on to say that we had to make it "easy and unrisky" for victims to file complaints without having to reveal their identity or even the location of the "crime." The hazier the better.

In the end, President Stockdale had to stew as the senators challenged the assumptions of the code and the abuse of power. Many feared a real "chilling effect." After the show of hands, the Faculty Senate agreed to draft a resolution strongly opposing the code revisions, to be presented at the next meeting.

Professors with pitchforks!

Saturday, October 11, 2008

"OMW": Christians on Campus: Bah, Humbug!

[MODERATOR'S NOTE: The following post by "Old Man Winter" (OMW) discusses the lack of religious tolerance on SIUC campus, particularly for those who profess Christianity in its many forms.

OMW asks for greater understanding from an academic establishment that is tone deaf to the meaning of religion. The regulators of religious freedom hide their ignorance behind a doctrinaire wall of church-state separation that violates the religious freedom clause of the First amendment. In social work, education, and law, students and staff are harassed for exercising their religious faith on campus. This is unconstitutional. But once again it has taken a major court victory to order SIU to "do the right thing": Christian Legal Society v. Southern Illinois University (2006). The following links show how FIRE and the Alliance Defense Fund (a religious freedom group) won this important precedent--a case now studied by SIU Law students! Click here, here and here. For a case involving the School of Work, see this Daily Egyptian editorial.

The root of this discrimination is ignorance of the law and the vital role religion plays in the public square. For more, see FIRE's guide to religious liberty: http://www.thefire.org/index.php/article/5061.html As always, if you feel your religious liberty is under assault, educate yourself and contact, FIRE, ADF, or the ACLU.]

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"Old Man Winter" writes:

Anti-"Christian" rhetoric at SIU is little more than unawareness--a polite term--of its historical, theological and cultural complexity. In fact, there is not one "Christianity," but several. As Christians, we share the kergyma or proclamation that we somehow experience "God" in the historical figure of Jesus from Nazareth. After that proclamation, disagreements reign with far more frequency than agreements.

For academics to be unaware--for whatever reason--of these disagreements and the controversies behind them is simply inexcusable. Such unawareness, however, provides a vehicle through which ideological and political agendas that have nothing to do with intellectual discussion or academic freedom can occur. In short, pronouncing that "the Christians" will raise complaints about GLBT issues and that we intellectuals need to anticipate ignorant rantings about "sinful behavior" is simply wrong at best and offensive at worst.

Ignorance is not necessarily harmful in itself. When it is used, however, to label, categorize, shun and even attack colleagues, students and other human beings, such ignorance needs to be renounced as firmly as possible. To those who are so busy defending "rights," perhaps it may be necessary to ask them to become morally consistent. We who are people of Judeo-Christian faith have the right to practice our faith, explore our own issues, meet in peaceable assembly with our fellows and even debate the merits of our own assertions without fear of retribution, castigation, exclusion or stereotype. We as people of faith have something to offer the intellectual dialogue that can take place on a college campus and, in my experience, did until about 30 years ago.

We also have the right to raise questions about the claims of those who express different opinions in the spirit of intellectual give and take without having our inquiries narrowly labeled as "religion and (sexual) morality." For there to be any question of our intellectual part of the "search for truth wherever it may lead" only heightens the problems facing SIUC and, I presume, many campuses across the country.

Surely with the brain power present at a research institution like ours, we can do better. In fact, if we really believe what we say about justice, equality and academic integrity, we must.

Thursday, October 9, 2008

Police State? "Call off the Goons"

Below you will find Professor Mary Lamb's letter to the editor about another on-campus arrest of Cal Meyers for being . . . on campus.

[BACKGROUND: Cal Meyers was ousted for alleged violations of the sexual harassment code, accusations which Meyers never got to see until after he filed a multimillion dollar lawsuit, according to his attorney Rebecca Whittington. Even then, the charges were undated and he claims he still does not know his accuser. See http://www.thefire.org/index.php/article/9590.html

Certainly, SIU isn't a police state but the police are busy with Professor Meyers, per the orders of "someone above." If Meyers is a "clear and present danger" to the campus community, why haven't workaday Salukis seen a poster warning that he poses a risk? Something along the lines of Public Enemy Number One? A report reading "The suspect is 81, bearing loose dentures and must be escorted off campus IMMEDIATELY. Persons with information shall contact 1-800-BUST-DOC."

I've seen Professor Meyers and chatted with him while he ate lunch in the Student Center, should I report him to the police? I can't imagine they enjoy carrying out this duty. But what is my/our duty? Am I an unwitting accomplice to his crime of being on campus? Inquiring minds need to know.

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Daily Egyptian, 9 October 2008: http://tinyurl.com/4jec2z

Call off the goons

Mary Lamb

Dear Editor:

This letter is directed to interim Chancellor Goldman. Last week Cal Meyers (the retired chemistry professor who was banned from campus for alleged sexual harassment charges, much like the recently deceased John Simon) approached the law school to visit a colleague. He never saw him. Two security police escorted Meyers off campus instead. What a sight that must have been! Two burly guards, each taking an arm of this 81-year-old man, whose weight has dropped to 130 pounds, and who is obviously in poor health.

I am sure you would want such unfortunate events to cease. Who would want to assume moral responsibility for the bad effects on the health of an 81-year-old man? Is this the way you, or anyone at SIUC, believes we should treat an old man, who has given many years of his life (and $2.5 million) to SIUC? And, while we are at it, if you continue to ban him from his chemistry lab, funded by his own $2.5 million, at least give him a substantial portion of his money back! As Chancellor, you are ultimately responsible for what happens on campus. So call off the goons!

Mary Lamb
Professor in the English Department